The Spontaneous Experience of the Self as Brahmam | Verse -2

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Verse 2:

arivuruvây amaivurra ânmâ tânê

aliyâmal iruppatanâl cattum âkum

arivuruvây amaivurra ânmâ tânê

anaittaiyumê viLakkuvatâl cittum âkum

arivuruvây amaivurra ânmâ tânê

akilarkkum piriyamatâl cukamum âkum

arivuruvây amaivurra ânmâ tânê

antam illâtu iruppatanâl ananta mâmê

 

Because It* is imperishable, It* is the Self, indeed,

Existing as the nature of Knowledge, that is the Truth.

Because It* illuminates all, It* is the Self, indeed,

Existing as the nature of Knowledge, that is Consciousness.

Because It* is beloved by all, It* is the Self, indeed,

Existing as the nature of Knowledge, that is Bliss.

Because It* has no limitations, It* is the Self, indeed,

Existing as the nature of Knowledge, that is the Infinite.

 

Since our (Sadguru and disciple) Self, the nature of Knowledge, is immortal, It is called ‘Sat’ (eternal Existence). Since our Self, the nature of Knowledge, is the support of all, It is called ‘Chit’ (Knowledge). Since our Self, the nature of Knowledge, exists as the bliss of all, It is called ‘Ananda’ (Bliss). Since our Self, the nature of Knowledge, has no end, It is everything!

                         You are everything!

Ref: The Spontaneous Experience of the Self as Brahmam | Verse-2